Worship ‘essential’ in many ways
Safely gathering together has both secular and religious value, particularly during troubled times such as the ones we are in.
Samuel Candler: Church gatherings teach us the habit of sitting and singing and praying with people who are different from us.
The sanctuary at the Cathedral of St. Philip in Atlanta. CONTRIBUTED BY JENNIFER BRETT

What are essential businesses, or essential gatherings, in this pandemic season? I wrote to my church recently with this answer: Though I understand the necessity of making such decisions, I regret that many leaders gradually assumed that some of our country’s businesses are not as essential as others.

In particular, however, I worry that churches, and church-synagoguemosque gatherings, are not deemed as essential as other gatherings. I hear, for instance, that church gatherings are not of the same essential nature as school gatherings.

Well, maybe not at first.

At first, of course, we good citizens desire strong and regular school systems for our young people. Good literature and history and math and science are transmitted there. That substance is good for all of us, no matter what age we are. Older people, for instance, always need a new generation to be as educated as possible.

Over time, however, I claim that church gatherings are just as essential.

Faith gatherings — mature and seasoned gatherings of spiritual community — are just as essential to a well-developed and healthy commonwealth.

By faith gatherings, however, I do not mean merely the transmission of our teaching or our latest social ethic. Teachings and social positions vary, from generation to generation.

What is essential about our established religious gatherings is our practice of gathering spiritually with people who are different from us. Members of churches and synagogues and mosques gather in order to acknowledge something — or Someone — greater than any one of us. Mature religious gatherings (not cult ones) teach us the habit of sitting and singing and praying and praising with people who are different from us.

In this season of social anxiety, church gatherings are as essential as any other gathering — and maybe even more so. For instance, many of us recently watched, or read about, our country’s two major political parties as they gathered in their usual partisan conventions.

There is nothing wrong with that custom, of course. Political party conventions are supposed to be partisan. Sometimes, Christians and Jews and Muslims, too, are meant to proclaim clear messages that stake a current political position.

However, we people of faith gather for an even deeper reason, a reason that is more foundational than that of a current political platform. We gather to acknowledge a higher power, outside of ourselves. We gather to acknowledge and worship God. Worshipping God immediately teaches us that we are not the be-all and end-all of life. Our positions, and our opinions, are not the only good ones around. The opinions of others — some praying right beside us — are part of the community.

Forgiving others and being forgiven, in person, are also part of the community.

When we begin to lose this sense of community, our voices become more random and untethered.

In fact, we become idiots.

Do we know what an idiot is? An idiot is not someone who is dumb or stupid.

Instead, the true meaning of the word “idiot” (coming from the Greek, meaning “one’s own”) is someone who can think only within his or her own mindset, unable to see the world from another’s perspective.

One older definition of “idiot” is “a private person, a person lacking skill or expertise.”

For instance, we consider “idiosyncracies” to be distinctive characteristics of single individuals.

I believe that when people lose community, we become “idiots.” When we lose community, we lose the capacity to experience and understand people who are different from us; instead, we experience only our own selves, only our own opinions, only our own perspectives.

One of the great features of church gathering, and church community, is the practice of gathering in unity with people who do not share our idiosyncratic characteristics.

Thus, the gatherings of communities of faith are essential in our season of social isolation. Without faith gatherings, each of us tends to speak only idiosyncratically, without the “give and take” of community conversation.

This may not happen immediately; but, after being cooped up in our own isolation, and in our own echo chambers, for six months, such idiosyncratic — and idiotic — outbursts can be quite debilitating.

They can also seem absolutist, authoritarian, tyrannical and puritanistic.

I am biased, of course.

But, church community is what I have committed my life to. I believe the world needs good and healthy spiritual community.

Healthy church community is not simply being able to make some absolutist proclamation. And healthy church community is not even producing a polished video liturgy online. In my own church, we try to understand ourselves as the Body of Christ, with many members. Not just a head, and not just a political platform, and not just a whiz-bang technical assistant.

The Body of Christ is all of us, partisan and nonpartisan, conservative and liberal, Democrat and Republican, young and old, rich and poor.

A community of faith resembles what the keystone on our Cathedral Overlook says: “The rich and the poor meet together. The Lord is the maker of us all” (from Proverbs 22).

I understand that we are in a season that requires us to be distanced from each other. I accept that we simply cannot gather together safely in large groups right now. However, I also know this: The essential work of healthy faith communities is to gather together, and not just to hear one person speak. We gather together so that all of us can speak and be heard. That conversation is essential to our spiritual lives, and it is essential to our world. We do not want to be idiots; we want to be gathered together, essential members of the Body of Faith in the world.

The Very Rev. Samuel G.

Candler is dean of the cathedral at Atlanta’s Cathedral of St. Philip.